Anxiety is a cerebral emotion: when it is intense it ‘fogs’ the mind, producing
mental tiredness and the incapacity for intellectual work. I feel it most in
my eyes as a regular ache, which generates a sensitivity to bright light. When
I am writing or typing under a bright light I control the eye-ache by regularly
splashing my eyes with cold water, perhaps every half hour or so. Both the mental
tiredness and the ache are intensified when combined with any mode of self-pity.
In social company, anxiety (in vanity mode) stimulates a compulsive need to
speak (I get embarrassed by my silence) or compulsive behaviour (such as smoking,
drinking alcohol, nail-biting, over-eating). When I have this fuzzy head at
home I usually relax on the settee and doze. The cessation of anxiety can be
quite sudden and produces an immediate clearing of the head – I ‘wake up’ from
my semi-consciousness. The need for a long sleep time each night is usually
due to the presence of anxiety or to a mode of self-pity.
Anxiety keeps the person focused on negative emotions ; if I am absorbed in
narcissistic joy or jealous love, then if anxiety arises I usually switch out
of them into self-pity modes or even hostile feelings.
The fear mode of anxiety is generated by a dictatorial conscience, or the ‘voice
of authority’. This voice has two origins.
It can originate from the family setting: the parents’ commands become internalised
into an oppressive conscience – ‘do as you are told’. The voice of authority
also comes from one’s soul: the soul directs oneself to practise self-control
(here the ‘voice’ is not a clear verbal one but more like an intuitive prompting).
If I do something that my soul does not like, then I immediately feel a burst
of anxiety in my eyes. However, this ‘voice’ is a subtle one and is unlikely
to be noticed by a person who has not developed sensitivity.
In general, narcissism and jealousy are the two avenues to power, the two ways
to express and achieve power. Pride and guilt are the two avenues to ethics.
Resentment arises when the person’s sense of idealism is restricted by guilt
; bitterness arises when idealism is restricted by pride.
What needs to be accepted is that emotions are not good or bad in themselves,
but that the goodness or the badness lies in the context that we experience
them and view them. However, since it is common practice to value things rather
than contexts, I prefer to label emotions as either positive or negative, rather
than as either good or bad.